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"To abandon," "to break ties with
someone," or "to migrate" (such as a bond of kinship
or other personal association), or "to migrate".
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"Hijra"... refers primarily to the Prophet
Muhammad's migration from Mecca to Medina in AD 622. It is also
discussed with reference to the group of Muslims from Mecca to
Abyssinia in AD 615-622. Although the "hijra" to Abyssinia
was voluntary and limited in scope, the "hijra" to Medina
was obligatory and involved almost the entire Muslim community.
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The word "hijara" has been used in the
Qur'an to mean "to reject" (23:69), "to shun"
(74:5), "to depart" (19:46) and "to banish"
(4:34). The shared meaning in all these useages may be deduce to be
a distancing - physical or otherwise - usually from evil and
disbelief.
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The derivative forms "hajara" (59:9, 2:218,
3:195) and mujahir (9:100, 9:117, 33:6, 59:8, 60:10, 8:72) mean
"to migrate."
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Most verses employing the derivative form "hajaru"
("they migrated") are often paired with "jahadu"
("they waged war") and thus imply a close association of
"hijra" with "jihad".
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The Sufi commentators of the Qur'an usually explain
that the oblication of physical migration was repealed. The only
"hijra" required was spiritual.
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Notes from "Muslim Travellers : Pilgrimage,
Migration, and the Religious Imagination" edited by Dale E.
Eickelman, in chapter two, "The Obligation to Migrate: The
Doctrine of Hijra in Islamic Law" by Muhammad Khalid Masud, pp.
29-49. Published by Routledge, 1990.
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